- Falalar watan Ramadan.
- Yi wa masu azimi albishir a cikinsa da cewa wannan watan mai albarka mausimi ne na ibada da alheri.
- A cikin ɗaure shaiɗanu a cikin Ramadan akwai nuni zuwa ɗauke uzurin mukallafi, kamar cewa shi ana ce masa ne: Haƙiƙa an ɗaure shaiɗanu daga gareka dan haka kada ka bada uzuri da su a cikin barin aikin ɗa'a ko a cikin aikata saɓo,
- AlKurɗubi ya ce: Idan an ce: Yaya muke ganin sharruka da saɓo masu yawa suna faruwa a cikin (watan) Ramadan ?da a ce an ɗaure shaiɗanu da hakan bai faru ba? To amsa (ita ce ace): Cewa su (sharruka) suna ƙaranta ne daga masu azimi azimin da aka kiyaye sharuɗɗansa kuma aka lura da ladubbansa, ko kuma waɗanda ake ɗaurewa wasu daga cikin shaiɗanu ne kawai sune masu tsaurin kai ba dukkansu ba kamar yadda ya gabata a cikin wasu daga ruwayoyi, ko kuma abin nufi ƙaranta sharrukansu a cikinsa, to wannan wani al'amari ne abin gani, domin cewa afkuwar hakan a cikinsa shi ne mafi ƙaranci daga waninsa, dan ba ya lazimta daga daure gabadayansu cewa sharri ko sabo ba zai faru ba; domin akwai sabubba ga hakan banda shaidanu kamar munanan rayuka da al'adu munana da kuma shaidanun mutane.