- It is obligatory to hold fast to the religion and hasten to good deeds before being hindered by impediments.
- Referring to the succession of misleading trials at the end of time and the fact that when one trial ends another begins.
- If one's religion is weak and he gives it up in return for worldly affairs like wealth and others, this will cause him to deviate, abandon the religion, and get carried away by trials.
- The Hadīth bears evidence that good deeds are a means of salvation from trials.
- Trials are of two types: trials related to suspicious matters and their treatment lies in knowledge, and trials related to desires and their treatment lies in faith and patience.
- The Hadīth points out that those with few good deeds are more vulnerable to tribulations, whereas those with plenty of good deeds should not be deceived by what they have done; rather, they should strive for more.